In the year 1482, the daring explorer Diogo Cao of Portugal ventured deep into the heart of the Kingdom of Congo, embarking on a journey that revealed a captivating encounter with a society deeply immersed in its age-old traditions and profound spiritual convictions.
What began as a quest into the mystical realms swiftly transformed into a multifaceted narrative of cultural clashes, religious transformations, and the mysterious concept of multiple souls.
The arrival of Cao in the dense jungles of Congo marked the beginning of European expeditions in the region, triggering the dispatch of numerous missionaries from Portugal with the mission of converting the native tribes from their ancient Vodun faith to Catholicism for the salvation of souls.
With time, European missionaries successfully Christianized the Kingdom of Congo, replacing the indigenous belief in a celestial sky deity with the Catholic doctrines of creation.
Amidst this religious evolution, a fascinating aspect of the natives’ beliefs endured—a belief reminiscent of the ancient Egyptians in the presence of distinct souls within individuals.
According to this dualistic perspective, individuals were believed to possess both a “big soul” and a “little soul,” with the former embodying personality and identity, while the latter served as a vital animating force, often described as a minor or major angel.
As Christianity spread, traditional shamans were forced to perform Vodun rituals in secrecy. Tales of these spiritual leaders resurrecting the dead through ancient ceremonies astonished European missionaries, giving birth to entities known as zombies, devoid of personal characteristics.
This raises the question: Could there be truth in these legends? Do they suggest the possibility that both the ancient Egyptians and the Congo tribes stumbled upon a profound reality with their belief in consciousness dividing into separate entities?
The mystery deepens when considering how ancient shamans, lacking modern resources, could bring back the deceased, reviving only the aspect of the soul responsible for animating the physical form.
Scholars of ancient astronauts present an intriguing proposition, suggesting that the origins of voodoo magic can be traced back to celestial beings and their emissaries, the orishas or loas, descending from the heavens in peculiar crafts, as depicted in ancient carvings.
Could these African deities have been extraterrestrial entities imparting not only knowledge about the soul but also secrets of reviving the dead?
This narrative unfolds further, proposing that as time passed, the teachings of these cosmic entities faded, prompting magicians to try replicating their feats and leading to the concept of zombies.
Nevertheless, the source of this wisdom remains steadfast: it came from beings beyond the stars.
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Amidst this intricate weave of cultural exchange, religious evolution, and reflections on ancient beliefs, we ponder the likelihood that our understanding of consciousness and resurrection may have celestial roots. As we navigate these mysterious threads of history, we are left with more questions than answers, underscoring the intricacy and profundity of human beliefs and the mysteries that forever intrigue our minds.